Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

Monday, April 16, 2012

Church versus State


There is an organization that promotes the separation of church and state (Americans United for the Separation of Church and State). While their avowed purpose appeals to me, I share their desires but for totally different reasons and without banning the church from the market place. The AU believes that the church is a negative force in the social and political culture of the United States. My view, on the other hand, is that the government (state) is too restrictive regarding the church’s role in the society…particularly of the Christian faith. Any faith that attempts to evangelize without the use of force or intimidation should be welcome in the public square.

For Christians who may be fearful about such an open position, please recall the Hare Krishna movement of a few decades ago. My encounters with them were primarily limited to airports, and while I found them a tad annoying, they were harmless. And I never fell under their evil spell. There may be some Krishnas lurking around somewhere, but their movement seems to have lost its impetus and is no longer a visible presence. My view is that a state-enforced religion is inherently more ominous than a religious free-for-all in the marketplace. I have confidence in the truth of my faith, in the power of Almighty God and in the salvation message of Jesus Christ. State intervention is neither needed nor desired. If the state were to “implement” the Christian faith as an “official” government policy, then the distortions would begin immediately. I suspect that politicians and bureaucrats have no more respect for God and his Word than they do for the Constitution of the United States of America.

If the United States is indeed a Christian nation, the evidence will be in the fruits of the people….not in the laws, rules and regulations of Big Brother. The more involved the government becomes in defining the faith and its practices, the more likely it is that the government-approved Christian faith will be an abomination in the eyes of God. Freedom of religion in the United States should include the right to openly profess one’s faith….or no faith. It should allow one to question other belief systems without fear of reprisal or government punishment. Faith and belief are internal contracts with the Supreme Diety that often involve public professing. Public coercion, however, should never be part of the worship because the listeners’ hearts will be hardened and unwilling to hear the truth. In addition when a state endorses or promotes a singular faith, the priests either become politicians or the politicians become clergy as the two power centers are merged.

A state-mandated or state-endorsed faith is detrimental for another reason. Belief, faith and adherence are by their very nature individual matters. To collectivize them under the auspices of the state places another party between the believer and the Lord. We can note that within the evangelical Christian community there are differences or variances regarding doctrine, emphasis, organizational structure and ritual. Will the state mandate Methodism, Catholicism or Pentecostalism as the “official” practice of the state. What about all those independent bodies of believers who do not belong to any formal denominational organization? Will the state insist on pre-tribulation or post-tribulation teaching? Will baptismal immersion be required or forbidden? These are the types of issues that when incorporated into official governmental policy or protection can truly destroy the vibrancy of numerous congregations and their members.

One of the major tenets of the protestant Reformation was that the interpretation of Scripture should not be the sole province of the clergy. Each individual is responsible for reading, understanding and learning the Word. As a result there are many sects within the Christian galaxy who may agree on a few fundamental basics but differ widely on other aspects of the faith. If the government as chief endorser and promoter of the faith were also charged with promulgating the “correct” interpretation of His Word, the dangers of misuse and misapplication rise geometrically as government would twist the Scriptures to satisfy its own purposes. The essence of the Gospel would be undermined by self-serving bureaucrats, and the people could be placed in political or spiritual peril. Our nation would revert to the church states of old where political enemies of the governing class would be charged with heresy and removed from public discourse.

If the church is to survive, it must not be an entrenched arm of the government. The faith, the mercy, the grace and the knowledge of God are enough for the church to withstand any onslaught by private or public entities, but if the church and its teaching were co-opted by the government apparatus, the only true outlet for believers would be the underground. The modern remnant would be relegated to the catacombs just as the first century church was. The state-sponsored church would sink in corruption, true evangelism would be forbidden and the enemies of individual liberty would prevail. In the final analysis the church, any church, should be free to vigorously proclaim the truth, but the state or government should never endorse it or embrace it.


Tuesday, February 8, 2011

Church and State


Henry VIII was disturbed that the Pope wouldn’t allow him to divorce the Queen. He wanted a natural heir to the throne and believed that as the supreme monarch of England, he had the right, indeed the duty, to produce a successor. So, Henry did want any crazed ruler would do. He pulled the English church from under the Papal umbrella and created the Church of England, the Anglican Church. With generous crown subsidies, the Church of England became an extension of the British crown, and church and state were intertwined in the affairs of the people. Blasphemy became a crime against the state as well as a violation of church canon. The admonition of Jesus to “render unto Caesar” had become blurred because of the indistinguishable differences between church and state concerns.
Fast forward to the early Nineteenth Century when the Danbury Baptist Association from Connecticut wrote to President Thomas Jefferson and inquired about the nature of their relationship with the federal and state governments as outlined in the Constitution. Although Jefferson had not been an instrumental player in the drafting and ratification of the governing document, he replied to the Baptists that, in his view, the Constitution expressly forbade the government’s interference in the affairs of the church because of a “wall of separation.” In essence, Jefferson appeared to believe that the reason for the “freedom of religion and expression” clause in the Constitution was to prevent the formation of a state-sanctioned church similar to the Church of England. The Baptists were fearful that “unapproved” doctrines or churches might be thwarted, but Jefferson sought to assure them that anticipated role of government was to be one of tolerant indifference rather that one of endorsement or hostility.
As we have noted, the role of the federal government as designed by the Founders has been distorted in many different ways. One of the most egregious perversions of original intent has been the relationship between the government (state) and the believing community (church). The role of the federal government has been transformed from a “hands-off” detachment to one of active hostility. At the same time that the federal government’s anti-religious posture has expanded, the power and self-determining rights of localities have been severely undermined too. The power of federal pronouncements and court decisions has been extended to the states and local jurisdictions. The hostility has been ramped up to the point that a local county is forbidden to display the Ten Commandments in or on its courthouse. According to religious tradition, the Ten Commandments were given by God to Moses and were to be the personal and societal foundation for the people of God. Three of the largest bodies of faith in the world (Judaism, Islam and Christianity) honor Moses and his relationship with God as integral elements of their traditions of faith.
The federal interference in matters of faith and issues of local control are symbolic of the overreaching and oppressive facets of the Too Big Unconstitutional Government. The First Amendment, the Ninth Amendment and the Tenth Amendment are blatantly disregarded as the Nanny State enforces its will. The federal government does not have the constitutional authority, the moral imperative or the popular support to willy-nilly discard critical portions of the Constitution that it does not like. The Feds do not have the authority to implement the desires of the ACLU and other discontented fringe groups by trashing the Constitution. In matters of faith and local control it seems obvious that citizens must become “dumpster divers” in order to retrieve, restore and re-implement the principles of Constitutional government as designed some two and a quarter centuries ago. The biggest obstacle is that the government has the guns…the big ones.